More and more these days, you hear the terms "spirituality" and "spiritual growth" as well as "personal development." They can be taken to mean all sorts of things, and I could probably spend a few posts just going over that. In fact, Ken Wilber has devoted the better part of several BOOKS to the subject in an attempt to cover off all of the possible definitions.
To me, the better question is, "Why do you pursue your vision of spirituality, if you do?"
Motive and intent are everything when talking about the results, after all, and there are a lot of pitfalls out there associated with these things. I am defining a "pitfall" as a path that leads towards strengthening your ego rather than becoming disidentified with it. So, here are some of them:
Thrills, chills, and frills: Many people who pursue so-called spiritual practices are actually in search of fun or thrills. Are you one of them? Ever hope that eventually if you stuck with a teacher long enough, you would get the tittilating bits? The scary stories? The dire warnings? The admission to the Secret Society? Maybe you have even been given some of these things by a book, group, or teacher? Isn't it exciting? I've been there too!
Though it is indeed waaay cool, seeking thrills is not going to get you very far. In fact, pursuing spiritual evolution for these reasons is a barrier to real development. Whenever you wear out the novelty, you will move on, often before you actually get someplace. In martial arts, we used to tell students that they won't really learn anything deep with an exercise until that first wave of boredom hits.
Why?
Because getting past that first wave of boredom is a lesson in dealing with the ego. The ego is what gets bored, not your true self, and learning to deal with the ego is a path to true development, rather than listening to it and moving onto the next thrill.
To be right: Some folks pursue spirituality so they can find the "ultimate truth". While this is a noble reason to start out, in theory, the pitfall often occurs when they think they have found this so-called truth. The finding is not the pitfall. The clinging is.
Whenever you cling to something, in this case an ideal, you are identifying with it. Whenever you believe that something is absolutely correct, and that everyone else is wrong or in some way inferior to you because they do not believe that way, you are in the grip of the ego. One of the ego's funnest desires is to be right and to make others wrong. This can be done with any subject, let alone the subject of spirituality.
If you believe you are in a spiritual practice that demonizes others or somehow paints others as being one thing or another, and you ascribe to that practice, take a good look at what is going on.
To get "fixed": All of us have emotional baggage or issues that we would rather not have. These could also be mental forms that we are unable to get rid of. In the Present moment, these things are actually not that hard to assuage. It's getting to the Present moment that is tough, and this baggage can directly inhibit one's ability to do that, especially if someone identifies with that baggage as themselves. Have you ever thought, "I wish I could be fixed."?
Some people pursue development to get fixed. They believe that the practice itself can fix them. Again, this is a noble and valid reason for starting. Also, once again, it's not the fixing that is the problem, it is the clinging.
If you think you want to be "fixed", ask yourself something. Do you want to have true peace and tranquility in your life, or do you crave the drama of "getting fixed?" Many people who claim to want peace are just normal people: i.e. they idenfity with the ego which craves emotional pain to strengthen itself. The key to avoiding this pitfall is to be able to step back from that craving and observe it. It is what it is.
There are more pitfalls, of course, but they all really are about the same thing: If you are completely identified with your ego, you will be fooled as to what is going on. Your ego is a master at that.
However! You need to start someplace. A lot of people take those first steps for the wrong reasons, and wind up on the right path eventually.
Monday, June 30, 2008
Friday, June 27, 2008
Here's The Point
Ever curious about "the point" to existence? Here's a cute one:
Part 1:
Part 1:
and Part 2:
Now go and take some aspirin.
Thursday, June 26, 2008
Ladders
Analogy time!
Spiritual practices are like ladders. Ladders are great for leaning against houses to climb into second floor windows. The effective ones allow you to reach those windows, which are realizations of Oneness, and a disidentification with your ego and other non-Real things. However, ladders can have problems.
Some ladders simply don't lead to the second floor window... they might be too short. Some ladders are old and rickety and won't support your weight as you climb.
There's also a big assumption here! The assumption is that you know how to recognize ladders!
Truly, most people don't know how. As humanity awakens, more and more will know how, but at this point, the majority still does not. That's generally why it's helpful to have a guide or teacher, i.e. someone who knows how to recognize ladders. Some teachers can just point them out and say, "Ok, climb." (Meanwhile, that teacher is either praying that you don't fall, or just doesn't care.) Some teachers can hold the ladder for you and push your butt up the thing. Other teachers can climb the ladder above you, grab you by the wrist and TAKE you up the ladder. So there's different levels of teachers too, as you can see.
By the way, this analogy is straight out of the book "Learning How to Learn" by Idries Shah.
Most of the world's major religions were originally ladders. Any one of them can still be a ladder for those that recognize how to find the ladder amongst all the other crap that is leaning against the house. In fact, all of those religions have fairly famous people that managed to climb into the window. Judaism has many, including Reb Schneerson, the last L'Bavitcher Rebbie. Catholicism had Joseph Campbell, Mother Teresa, and others. Islam had Idries Shah, who was arguably more acquainted with the stuff inside the window than any of those previously mentioned just now. Other religions, like Buddhism, Hinduism, etc. have many current examples too.
Most ladders aren't organized religions. You can use an organized religion as a ladder if you know how, or you can choose not to. Either way, the point I'm making here is that the whole "game" is about using a ladder to climb into a window. As long as the ladder gets the job done, and as long as you have knowledge or supervision in climbing that ladder, that's good enough.
With this analogy, you can also see some of the pitfalls:
"My ladder is better than your ladder" is a common one that often goes along with,
"I AM this ladder! Climb it NOW! I keel you!" (Remember the post about the Plumber?)
Some people just search for ladders and never find them.
Some people find ladders and study them with their intellect, never actually climbing them.
Some people search for ladders and find them, but instead of climbing them, they move on, because they like the act of searching for ladders more than climbing them.
That goes hand in hand with people who identify with "I AM a searcher of ladders! Where are they? Woe is me."
Some people say, "This ladder worked for my ancestors. Therefore it will work for me." They then may or may not find out about broken ladders afterwards. I don't know if it's true, but Draja used to tell me that spiritual systems, like religions, generally become too corrupt for the masses to use after about pi (3.1415...) human lifetimes. After that time, one generally needs to dig for the material, or know someone who can dig for them and show it to them.
Spiritual practices are like ladders. Ladders are great for leaning against houses to climb into second floor windows. The effective ones allow you to reach those windows, which are realizations of Oneness, and a disidentification with your ego and other non-Real things. However, ladders can have problems.
Some ladders simply don't lead to the second floor window... they might be too short. Some ladders are old and rickety and won't support your weight as you climb.
There's also a big assumption here! The assumption is that you know how to recognize ladders!
Truly, most people don't know how. As humanity awakens, more and more will know how, but at this point, the majority still does not. That's generally why it's helpful to have a guide or teacher, i.e. someone who knows how to recognize ladders. Some teachers can just point them out and say, "Ok, climb." (Meanwhile, that teacher is either praying that you don't fall, or just doesn't care.) Some teachers can hold the ladder for you and push your butt up the thing. Other teachers can climb the ladder above you, grab you by the wrist and TAKE you up the ladder. So there's different levels of teachers too, as you can see.
By the way, this analogy is straight out of the book "Learning How to Learn" by Idries Shah.
Most of the world's major religions were originally ladders. Any one of them can still be a ladder for those that recognize how to find the ladder amongst all the other crap that is leaning against the house. In fact, all of those religions have fairly famous people that managed to climb into the window. Judaism has many, including Reb Schneerson, the last L'Bavitcher Rebbie. Catholicism had Joseph Campbell, Mother Teresa, and others. Islam had Idries Shah, who was arguably more acquainted with the stuff inside the window than any of those previously mentioned just now. Other religions, like Buddhism, Hinduism, etc. have many current examples too.
Most ladders aren't organized religions. You can use an organized religion as a ladder if you know how, or you can choose not to. Either way, the point I'm making here is that the whole "game" is about using a ladder to climb into a window. As long as the ladder gets the job done, and as long as you have knowledge or supervision in climbing that ladder, that's good enough.
With this analogy, you can also see some of the pitfalls:
"My ladder is better than your ladder" is a common one that often goes along with,
"I AM this ladder! Climb it NOW! I keel you!" (Remember the post about the Plumber?)
Some people just search for ladders and never find them.
Some people find ladders and study them with their intellect, never actually climbing them.
Some people search for ladders and find them, but instead of climbing them, they move on, because they like the act of searching for ladders more than climbing them.
That goes hand in hand with people who identify with "I AM a searcher of ladders! Where are they? Woe is me."
Some people say, "This ladder worked for my ancestors. Therefore it will work for me." They then may or may not find out about broken ladders afterwards. I don't know if it's true, but Draja used to tell me that spiritual systems, like religions, generally become too corrupt for the masses to use after about pi (3.1415...) human lifetimes. After that time, one generally needs to dig for the material, or know someone who can dig for them and show it to them.
Wednesday, June 25, 2008
Don't be a tool
In his book "The Simple Feeling of Being", Ken Wilber quotes someone as saying that anything you cannot experience while in a deep dreamless sleep is not Real. If you read back a few posts, this makes sense. Experiencing Oneness is basically what we do when we are in a deep dreamless sleep at night. Oneness is the basis of Reality.
I take this a step further. Anything that you DO experience when you are NOT in a deep dreamless sleep is a tool. Your emotions are tools. Your mind is a tool. Your ego is a tool. All of these things are tools to get you through existence. Don't become enamored with your tools and forget that you are the user, not the tool.
I can only illustrate this with a ridiculous skit between a Plumber and a Teacher:
Plumber: *holds up a wrench* This wrench is awesome! It does everything! There's nothing this wrench can't do! I AM this wrench! I can fix anything! Just watch me!
Teacher: Dude, you're a Plumber.
Plumber: What? Nonsense. I'm a wrench. You some kinda idiot?
Teacher: You aren't a wrench. You just think you are one, but you are really a Plumber holding a wrench.
Plumber: Blasphemy! Man, you are so deluded. There's no Plumber. There's just me: this wrench. I can do anything, fix anything, be anything I want. Sure, there are other wrenches out there, and I like some of them, but I'm the best wrench.
Teacher: Trust me. I used to think I was an opaque projector, but then I realized my mistake. You are not a wrench.
Plumber: Get outta here. You're an opaque projector? I hate those things. They think they're such good wrenches.
Teacher: *sighs* Listen, not only are you a Plumber, but you are a part of a larger organization of Plumbers, called a Guild. That Guild is in turn contained by and part of a larger Society, which is in turn contained by a World, a Galaxy, a Universe. Your wrench is a vehicle by which you, and your guild, fix pipes for Society, which ultimately benefits the Universe, if you think about it.
Plumber: You are a raving lunatic! I am a wrench and there's nothing you can tell me to change that! Now you better leave before I bust you one!
Need I say more?
Don't be a tool. The world is full of tools these days.
I take this a step further. Anything that you DO experience when you are NOT in a deep dreamless sleep is a tool. Your emotions are tools. Your mind is a tool. Your ego is a tool. All of these things are tools to get you through existence. Don't become enamored with your tools and forget that you are the user, not the tool.
I can only illustrate this with a ridiculous skit between a Plumber and a Teacher:
Plumber: *holds up a wrench* This wrench is awesome! It does everything! There's nothing this wrench can't do! I AM this wrench! I can fix anything! Just watch me!
Teacher: Dude, you're a Plumber.
Plumber: What? Nonsense. I'm a wrench. You some kinda idiot?
Teacher: You aren't a wrench. You just think you are one, but you are really a Plumber holding a wrench.
Plumber: Blasphemy! Man, you are so deluded. There's no Plumber. There's just me: this wrench. I can do anything, fix anything, be anything I want. Sure, there are other wrenches out there, and I like some of them, but I'm the best wrench.
Teacher: Trust me. I used to think I was an opaque projector, but then I realized my mistake. You are not a wrench.
Plumber: Get outta here. You're an opaque projector? I hate those things. They think they're such good wrenches.
Teacher: *sighs* Listen, not only are you a Plumber, but you are a part of a larger organization of Plumbers, called a Guild. That Guild is in turn contained by and part of a larger Society, which is in turn contained by a World, a Galaxy, a Universe. Your wrench is a vehicle by which you, and your guild, fix pipes for Society, which ultimately benefits the Universe, if you think about it.
Plumber: You are a raving lunatic! I am a wrench and there's nothing you can tell me to change that! Now you better leave before I bust you one!
Need I say more?
Don't be a tool. The world is full of tools these days.
Tuesday, June 24, 2008
Execute Program? (Y/N)
Last night I went to sit shiva for one of my friends who passed away. "Sitting shiva" is a traditional Jewish event where people go to the dead person's house after the funeral to visit the family and comfort them. In ultra-traditional circles, they do this every night until interrupted by the Sabbath. In modern times, the first night is the biggest one where everyone comes and eats and talks.
Anyway, while I was there last night I had a great reminder about paying attention. I caught myself running a program that I had a hard time stopping.
What is a program you ask? Programs are what we run during our daily routine. For example, you have a program to brush your teeth and shower in the morning, as well as a driving to work program, or a cooking dinner program. Every day there are things that you do for your routine, without thinking. You are simply going through the motions, as they say. You may also have some more complicated programs running.
When you enter a new situation, such as getting a new job, or having a baby, or moving to a new home, you might notice your programs because they are getting messed up. Change is an easy way to show you what you've been doing without thinking.
Do not get me wrong. Programs are not a bad thing! They are quite useful. While it is good to be mindful, nobody can be mindful 100% of the time, and it is often good to run a program to finish a task that must be done, because programs can enable you to do a task efficiently and adeptly sometimes.
However, programs have limitations, and in times when they are limited, you need to be aware of it.
So, back to the sitting shiva part....
Those who really know me, and there are few, realize that I am actually an introvert. However, most people whom I encounter these days would never know it. They're seeing my "meeting people outside my household" program, which portrays me as outgoing, extroverted, and at certain times, intense. I got this program relatively recently from being involved in the Marketing profession over the last 4 years. In that work you need to be "On", i.e. not afraid to go out there and do things, and meet people. It's a necessary program I must run for my job, to be good at it and excel.
However.... in a funeral environment, it's not such a good thing. Do you see where this is going?
I'm no idiot. I realize that in these environments you need to be low-key. I realize that consciously that is. However, the program runs despite that.
Several times last night I walked up to people I haven't seen in a while and flashed them a big grin while sticking out my hand saying, "Hi!! Good to see you! How are you doing?"
I realized my mistake the first time when the person scowled at me and said, "How do you think I'm doing? I'm doing awful."
Ouch. Can't say I blamed them. My program. My fault.
Ah well, we live in the moment, and that passed, until I did it again.... and at least one more time after that. Each time I would catch myself just as the words left my mouth, and not before. Then I'd kick myself mentally as the person winced at me.
Gotta love programs. There's only one way around them, really. Paying attention. To stop a program you need to take three steps:
1) Become aware you have it.
2) Be able to pay attention to it as it is happening so you can observe it.
3) Once you can observe it, attempt to take control of it, at first while it is happening, then gradually try to grab control BEFORE it runs.
With any luck, I won't have to do any of these steps at a shiva call any time soon, but there you go.
Anyway, while I was there last night I had a great reminder about paying attention. I caught myself running a program that I had a hard time stopping.
What is a program you ask? Programs are what we run during our daily routine. For example, you have a program to brush your teeth and shower in the morning, as well as a driving to work program, or a cooking dinner program. Every day there are things that you do for your routine, without thinking. You are simply going through the motions, as they say. You may also have some more complicated programs running.
When you enter a new situation, such as getting a new job, or having a baby, or moving to a new home, you might notice your programs because they are getting messed up. Change is an easy way to show you what you've been doing without thinking.
Do not get me wrong. Programs are not a bad thing! They are quite useful. While it is good to be mindful, nobody can be mindful 100% of the time, and it is often good to run a program to finish a task that must be done, because programs can enable you to do a task efficiently and adeptly sometimes.
However, programs have limitations, and in times when they are limited, you need to be aware of it.
So, back to the sitting shiva part....
Those who really know me, and there are few, realize that I am actually an introvert. However, most people whom I encounter these days would never know it. They're seeing my "meeting people outside my household" program, which portrays me as outgoing, extroverted, and at certain times, intense. I got this program relatively recently from being involved in the Marketing profession over the last 4 years. In that work you need to be "On", i.e. not afraid to go out there and do things, and meet people. It's a necessary program I must run for my job, to be good at it and excel.
However.... in a funeral environment, it's not such a good thing. Do you see where this is going?
I'm no idiot. I realize that in these environments you need to be low-key. I realize that consciously that is. However, the program runs despite that.
Several times last night I walked up to people I haven't seen in a while and flashed them a big grin while sticking out my hand saying, "Hi!! Good to see you! How are you doing?"
I realized my mistake the first time when the person scowled at me and said, "How do you think I'm doing? I'm doing awful."
Ouch. Can't say I blamed them. My program. My fault.
Ah well, we live in the moment, and that passed, until I did it again.... and at least one more time after that. Each time I would catch myself just as the words left my mouth, and not before. Then I'd kick myself mentally as the person winced at me.
Gotta love programs. There's only one way around them, really. Paying attention. To stop a program you need to take three steps:
1) Become aware you have it.
2) Be able to pay attention to it as it is happening so you can observe it.
3) Once you can observe it, attempt to take control of it, at first while it is happening, then gradually try to grab control BEFORE it runs.
With any luck, I won't have to do any of these steps at a shiva call any time soon, but there you go.
Monday, June 23, 2008
What do I do??
True story:
One of my father's teachers is himself a direct student of the Dalai Lama. In fact, when the Dalai Lama comes to the US, he often stays with this guy... I'll call him Sensei Seijaku.
One day, Sensei Seijaku and the Dalai Lama were walking together somewhere in the US, and this lady ran up to the Dalai Lama and fell at his feet crying. She was an older American woman, and she started to give a long accounting of the problems she was having in her life. They were very complicated problems! There were issues with her kids, her husband, her kids' marriages, you name it, and as she went on and on, the Dalai Lama listened to her compassionately.
Finally, as she began to wind down, she asked, "What do I do???"
The Dalai Lama gently helped her to stand up. He dusted her off. And in pretty good English he said, "I don't know!" as he shrugged his shoulders at her.
No one knows how to solve your problems... not even the Dalai Lama. However, if you think that the object of Life is to solve your problems, then you are missing the point!
It's not about not having problems. It's about how you deal with them.
Even if you had a way to successfully tackle each problem that you came across, and won at it, your life would still contain problems.
So far, I've dished out a lot of advice here, but I haven't said much about what one could DO to live a better life. For reasons I've stated before, I'm a little leary of doing this, because not all advice would apply to everyone. However, I will attempt to give out some extremely basic ideas and things you could do to start, if you are an average Westerner living in the early 21st century:
1) Pay Attention - I've talked about this before. Read some previous posts.
2) Pay your bills - Maslo's hierarchy of needs is a neat little scheme. Look it up. It says that you cannot tend to your higher needs unless your lower needs are met. First get safe from physical danger. Then get your physical needs met (food, warmth, sex, sleep) while also getting your financial needs met. Unless you are a monk living in a monastery, you cannot evolve spiritually unless you've got a J-O-B.
3) Don't do drugs - Just say no! But seriously, if you are addicted to drugs like marijuana or heavier, you need to stop doing that before you can get anywhere. Drugs are good for altering your State of consciousness but not your Stage of development. My aim has always been about Stages, not States.
4) Be able to stick to a routine - This can be hard for me, but it's important. On the same day that Draja taught me about Beliefs, he also gave me an assignment: relax for 20 minutes every day. By this he meant that for 20 minutes I had to do deep relaxation, as per the way he taught me that day, and I had to do it every day without fail for a year. In fact, i didn't see him for a year after that. I'm not telling you to relax for 20 minutes every day, but I am mentioning that you should have a routine that you force yourself to stick to as best you can. For example, get up every day at the same time and go to sleep at the same time every night. Try to eat at the same time every day. I'm not telling you to go on any funky liberal granola head diets. I'm just saying you should master sleeping and eating! It's not as easy as you might think but it will do loads for your spiritual development. Namely, it will make you more mindful.
There are some more basics, but start with those if you're interested. I didn't make them up, but rather they are a compilation of a few different teachers. The last one I attribute more to David Reynolds' book "Constructive Living".
One of my father's teachers is himself a direct student of the Dalai Lama. In fact, when the Dalai Lama comes to the US, he often stays with this guy... I'll call him Sensei Seijaku.
One day, Sensei Seijaku and the Dalai Lama were walking together somewhere in the US, and this lady ran up to the Dalai Lama and fell at his feet crying. She was an older American woman, and she started to give a long accounting of the problems she was having in her life. They were very complicated problems! There were issues with her kids, her husband, her kids' marriages, you name it, and as she went on and on, the Dalai Lama listened to her compassionately.
Finally, as she began to wind down, she asked, "What do I do???"
The Dalai Lama gently helped her to stand up. He dusted her off. And in pretty good English he said, "I don't know!" as he shrugged his shoulders at her.
No one knows how to solve your problems... not even the Dalai Lama. However, if you think that the object of Life is to solve your problems, then you are missing the point!
It's not about not having problems. It's about how you deal with them.
Even if you had a way to successfully tackle each problem that you came across, and won at it, your life would still contain problems.
So far, I've dished out a lot of advice here, but I haven't said much about what one could DO to live a better life. For reasons I've stated before, I'm a little leary of doing this, because not all advice would apply to everyone. However, I will attempt to give out some extremely basic ideas and things you could do to start, if you are an average Westerner living in the early 21st century:
1) Pay Attention - I've talked about this before. Read some previous posts.
2) Pay your bills - Maslo's hierarchy of needs is a neat little scheme. Look it up. It says that you cannot tend to your higher needs unless your lower needs are met. First get safe from physical danger. Then get your physical needs met (food, warmth, sex, sleep) while also getting your financial needs met. Unless you are a monk living in a monastery, you cannot evolve spiritually unless you've got a J-O-B.
3) Don't do drugs - Just say no! But seriously, if you are addicted to drugs like marijuana or heavier, you need to stop doing that before you can get anywhere. Drugs are good for altering your State of consciousness but not your Stage of development. My aim has always been about Stages, not States.
4) Be able to stick to a routine - This can be hard for me, but it's important. On the same day that Draja taught me about Beliefs, he also gave me an assignment: relax for 20 minutes every day. By this he meant that for 20 minutes I had to do deep relaxation, as per the way he taught me that day, and I had to do it every day without fail for a year. In fact, i didn't see him for a year after that. I'm not telling you to relax for 20 minutes every day, but I am mentioning that you should have a routine that you force yourself to stick to as best you can. For example, get up every day at the same time and go to sleep at the same time every night. Try to eat at the same time every day. I'm not telling you to go on any funky liberal granola head diets. I'm just saying you should master sleeping and eating! It's not as easy as you might think but it will do loads for your spiritual development. Namely, it will make you more mindful.
There are some more basics, but start with those if you're interested. I didn't make them up, but rather they are a compilation of a few different teachers. The last one I attribute more to David Reynolds' book "Constructive Living".
Sunday, June 22, 2008
Cosmic can of RAID
A quick interlude here.... This week, there have been four people, unrelated to each other but all related to me in some way, that have passed away. When it rains, it pours.
I thought I'd take this time not only to pay respect to those who passed, and to show and express my sadness for them, but also to remember what death really is.
Death is a realization.
When most people think of death, they think of some scenario where they are whisked away to a far away land of clouds and light, where they get to see their old relatives and pets.... or maybe a different sort of land of green fields and glorious warfare... or some type of harem... you get the idea. Others may just think that when you die, you die. The only thing on the other side is deep dark oblivion.
This ties very strongly into Beliefs and Identity! Everyone has beliefs about death, and in the early stages of death, you do in fact go into your beliefs! People have come back from these stages of death and described exactly that. If you think that after you die, for example, you go see Jesus, well, then guess who you're gonna meet as you're in that stage.
One time I was walking through an old battlefield from the Revolutionary War with one of my teachers, and right near that site was a graveyard we also passed. As I was talking to my teacher, I noticed that many of the spirits of the dead soldiers from the war were still lying on the ground, wounded, and that many of the spirits in the cemetery were were still lying in their coffins. I pointed that out to my teacher who nodded.
I asked, "What are they all doing there? Why don't they get up?"
He answered, "They're waiting for The Ressurection from the Bible. They don't believe they CAN get up....and they'll do that forever."
Beliefs can really screw you.
Identity, however, plays the biggest part in death. All these things I described just now are done by people who identify with their bodies, minds, and egos as themselves. They think that they are those things, and their identification with the Oneness of everything is weak to nil.
When you die, those things die. Your body goes, obviously. Your mind goes, i.e. your conscious thoughts. Your ego... caput. Gone. Those things that people most identify with all die. They may or may not hang around a bit after the physical body has passed, but that's the subject of other posts. Eventually, they dissolve completely.
What's left after that is the REAL you. This part of you was never born and will never die. It exists beyond time, so any discussion of when it came into being and when it will cease is irrelevant. Those words are time words.
People who identify with that Real part know that they will never die! As Tolle puts it, "you have to die before you die and realize there is no death." That means that you have to understand that things like body, mind, and ego all come and go, but they are not you. You have to "die" to your identification with them, and instead arise to identifying with the Real you. When you do that, you realize that death is irrelevant... a silly concept even.
That's why I say that death is a realization, because if you die well, meaning when you die you conciously understand that it is only the body, mind, and ego that are dying and they are not You, then you realize that you are not dying. You aren't really doing anything.
Here's to all my friends and relatives that have recently passed. I pray that their realization was complete.
I thought I'd take this time not only to pay respect to those who passed, and to show and express my sadness for them, but also to remember what death really is.
Death is a realization.
When most people think of death, they think of some scenario where they are whisked away to a far away land of clouds and light, where they get to see their old relatives and pets.... or maybe a different sort of land of green fields and glorious warfare... or some type of harem... you get the idea. Others may just think that when you die, you die. The only thing on the other side is deep dark oblivion.
This ties very strongly into Beliefs and Identity! Everyone has beliefs about death, and in the early stages of death, you do in fact go into your beliefs! People have come back from these stages of death and described exactly that. If you think that after you die, for example, you go see Jesus, well, then guess who you're gonna meet as you're in that stage.
One time I was walking through an old battlefield from the Revolutionary War with one of my teachers, and right near that site was a graveyard we also passed. As I was talking to my teacher, I noticed that many of the spirits of the dead soldiers from the war were still lying on the ground, wounded, and that many of the spirits in the cemetery were were still lying in their coffins. I pointed that out to my teacher who nodded.
I asked, "What are they all doing there? Why don't they get up?"
He answered, "They're waiting for The Ressurection from the Bible. They don't believe they CAN get up....and they'll do that forever."
Beliefs can really screw you.
Identity, however, plays the biggest part in death. All these things I described just now are done by people who identify with their bodies, minds, and egos as themselves. They think that they are those things, and their identification with the Oneness of everything is weak to nil.
When you die, those things die. Your body goes, obviously. Your mind goes, i.e. your conscious thoughts. Your ego... caput. Gone. Those things that people most identify with all die. They may or may not hang around a bit after the physical body has passed, but that's the subject of other posts. Eventually, they dissolve completely.
What's left after that is the REAL you. This part of you was never born and will never die. It exists beyond time, so any discussion of when it came into being and when it will cease is irrelevant. Those words are time words.
People who identify with that Real part know that they will never die! As Tolle puts it, "you have to die before you die and realize there is no death." That means that you have to understand that things like body, mind, and ego all come and go, but they are not you. You have to "die" to your identification with them, and instead arise to identifying with the Real you. When you do that, you realize that death is irrelevant... a silly concept even.
That's why I say that death is a realization, because if you die well, meaning when you die you conciously understand that it is only the body, mind, and ego that are dying and they are not You, then you realize that you are not dying. You aren't really doing anything.
Here's to all my friends and relatives that have recently passed. I pray that their realization was complete.
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